Results for 'Charles David Tilley Bilbao'

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  1.  15
    Interculturality, Intraculturality and Education: New Proposals for Sociocultural Intervention in Latin America.Jesús M. Aparicio Gervás, Daniel Valério Martins, Charles David Tilley Bilbao & Lucicleide de Souza Barcelar - 2017 - Journal of Human Values 23 (2):106-115.
    Today it is difficult to investigate how to deal with the interaction of heterogeneous societies living in common spaces of coexistence. Certainly, the intervention in this field of scientific knowledge requires to know and to be able to apply the concepts, models and paradigms of social relation that differ considerably according to the social context in which we are investigating. It is not the same, contextualizing this situation in the American society, or in the European, Asian or Latin American, to (...)
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  2. Aristotle on meaning and essence.David Charles - 2000 - New York: Oxford University Press.
    David Charles presents a major new study of Aristotle's views on meaning, essence, necessity, and related topics. These interconnected views are central to Aristotle's metaphysics, philosophy of language, and philosophy of science, and are also highly relevant to current philosophical debates. Charles aims to reach a clear understanding of Aristotle's claims and arguments, to assess their truth, and to evaluate their importance to ancient and modern philosophy.
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  3.  58
    I_– _David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205-223.
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  4. Aristotle on well-being and intellectual contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life (...)
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  5.  25
    The Undivided Self: Aristotle and the 'Mind-Body' Problem.David Charles - 2021 - Oxford University Press.
    Aristotle initiated the systematic investigation of perception, the emotions, memory, desire, and action. David Charles argues that Aristotle's account of these phenomena is a philosophically live alternative to conventional modern thinking about the mind: it offers a way to dissolve, rather than solve, the mind-body problem we have inherited.
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  6. Aristotle’s Philosophy of Action.David Charles - 1984 - Ithaca, N.Y.: Cornell University Press.
  7. Matter and form: unity, persistence, and identity.David Charles - 1994 - In Theodore Scaltsas, David Owain Maurice Charles & Mary Louise Gill (eds.), Unity, identity, and explanation in Aristotle's metaphysics. New York: Oxford University Press. pp. 75--105.
     
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  8.  46
    Aristotle on Well-Being and Intellectual Contemplation.David Charles - 1999 - Aristotelian Society Supplementary Volume 73:205-242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life (...)
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  9. Aristotle on Hypothetical Necessity and Irreducibility.David Charles - 1988 - Pacific Philosophical Quarterly 69 (1):1.
    What is the role of "teleological explanation" in aristotle's account of psychological and biological phenomena? this paper argues that it provides a way of understanding these phenomena which is not reducible to purely material explanation, And which allows for the possibility of a full material account of the conditions under which these phenomena occur. It also offers an alternative account of hypothetical necessity to that proposed by john cooper.
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  10. Aristotle's Philosophy of Action.David Charles - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (4):497-502.
     
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  11. Understanding, Thought, and Meaning.David Charles - 2000 - In Aristotle on meaning and essence. New York: Oxford University Press.
    Aristotle's solution to the problem raised in Ch. 4 depends on his account of how we arrive at thoughts on the basis of experience. In his view, we standardly acquire a term for a kind on the basis of contact with members of a kind, without thereby knowing that the kind in question exists. Further, we can grasp such terms without knowing that the kind has a unifying basic feature that explains its necessary properties. Our understanding of the kind is (...)
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  12. Aristotle's Philosophy of Action.David Charles - 1986 - Noûs 20 (4):562-565.
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  13. Aristotle.David Charles - 1995 - In Ted Honderich (ed.), The philosophers: introducing great western thinkers. New York: Oxford University Press.
     
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  14. Definition in Greek philosophy.David Charles (ed.) - 2010 - New York: Oxford University Press.
    Socrates' greatest philosophical contribution was to have initiated the search for definitions. In Definition in Greek Philosophy his views on definition are examined, together with those of his successors, including Plato, Aristotle, the Stoics, Galen, the Sceptics and Plotinus. Although definition was a major pre-occupation for many Greek philosophers, it has rarely been treated as a separate topic in its own right in recent years. This volume, which contains fourteen new essays by leading scholars, aims to reawaken interest in a (...)
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  15. Supervenience, composition, and physicalism.David Charles - 1992 - In K. Lennon & D. Charles (eds.), Reduction, Explanation, and Realism. New York: Oxford University Press.
  16. Aristotle on Truth-Bearers.David Charles & Michail Peramatzis - 2016 - Oxford Studies in Ancient Philosophy 50:101-141.
  17. Nicomachean ethics VII. 3 : varieties of akrasia.David Charles - 2009 - In Carlo Natali (ed.), Aristotle: Nicomachean ethics. New York: Oxford University Press.
  18. Aristotle: ontology and moral reasoning.David Charles - 1986 - Oxford Studies in Ancient Philosophy 4:19-144.
     
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  19.  20
    XII*—Rationality and Irrationality.David Charles - 1983 - Proceedings of the Aristotelian Society 83 (1):191-212.
    David Charles; XII*—Rationality and Irrationality, Proceedings of the Aristotelian Society, Volume 83, Issue 1, 1 June 1983, Pages 191–212, https://doi.org/10.1.
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  20. Teleological Causation.David Charles - 2012 - In Christopher John Shields (ed.), The Oxford Handbook of Aristotle. Oxford University Press USA.
    Aristotle introduces the fourth cause, the teleological cause, in Physics II 3, based on the idea of something's being for the sake of a goal: the good to be achieved. The goal causes an activity to occur or an instrument to exist. They happen or exist because of some good that results from them. While Aristotle discerns teleological causation in a wide range of cases, these passages contain his key thought. Some things happen or exist because of some further good (...)
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  21. Aristotle and modern realism.David Charles - 1995 - In Robert Heinaman (ed.), Aristotle and Moral Realism. Boulder, Colo.: Westview Press. pp. 135--172.
  22.  13
    Personal freedom within the third antinomy.Charles David Mattern - 1941 - Philadelphia,: Philadelphia.
  23. Personal Freedom within the Third Antinomy.Charles David Mattern - 1943 - Philosophical Review 52:221.
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  24.  12
    A developmental plasticity model for phenotypic variation in major psychiatric disorders.Charles David Mellon & Lincoln D. Clark - 1990 - Perspectives in Biology and Medicine 34 (1):35.
  25. Definition and Explanation in the Posterior Analytics (and beyond).David Charles - 2010 - In Definition in Greek philosophy. New York: Oxford University Press.
  26.  33
    The Eudemian Ethics on the 'Voluntary'.David Charles - 2012 - In Fiona Leigh (ed.), The eudemian ethics on the voluntary, friendship, and luck: the Sixth S.V. Keeling Colloquium in Ancient Philosophy. Boston: Brill.
  27. Desire in action : Aristotle's move.David Charles - 2011 - In Michael Pakaluk & Giles Pearson (eds.), Moral psychology and human action in Aristotle. Oxford: Oxford University Press.
  28. Teleological Causation in the Physics.David Charles - 1991 - In Lindsay Judson (ed.), Aristotle’s Physics: A Collection of Essays. Clarendon Press. pp. 101-128.
  29.  76
    Colloquium 1: Aristotle’s Psychological Theory.David Charles - 2009 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 24 (1):1-49.
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  30. Aristotle’s Nicomachean Function Argument.David Charles - 2017 - Philosophical Inquiry 41 (2-3):95-104.
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  31. The Paradox in the Meno and Aristotle's Attempts to Resolve it.David Charles - 2010 - In Definition in Greek philosophy. New York: Oxford University Press.
  32.  91
    Aristotle on names and their signification.David Charles - 1994 - In Stephen Everson (ed.), Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press. pp. 3--37.
  33. Practical truth : an interpretation of parts of NE VI.David Charles - 2018 - In David Owen Brink, Susan Sauvé Meyer & Christopher John Shields (eds.), Virtue, happiness, knowledge: themes from the work of Gail Fine and Terence Irwin. Oxford, United Kingdom: Oxford University Press.
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  34.  30
    Aristotle on desire and action.David Charles - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter. pp. 291--308.
  35. Akrasia : the rest of the story?David Charles - 2011 - In Michael Pakaluk & Giles Pearson (eds.), Moral psychology and human action in Aristotle. Oxford: Oxford University Press.
  36. Aristotle's Weak Akrates: What does her ignorance consist in.David Charles - 2007 - In Christopher Bobonich & Pierre Destrée (eds.), Akrasia in Greek philosophy: from Socrates to Plotinus. Boston: Brill. pp. 193--214.
     
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  37. On Regret.David R. Charles - 2022 - Philosophy Now 153:30-31.
    The decision tree of life is colossal. While physicists and metaphysicians explore the possibility that the multiverse grows larger at every decision, it is the ethicist’s lot to consider the paths chosen. That is to say, ethics is generally concerned with the build-up to a decision point. But what happens afterwards? And how do our choices influence our future decision-making?
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  38.  91
    Emotion, cognition and action.David Charles - 2004 - Philosophy 55:105-136.
    Contemporary philosophers have not, at least until very recently, been much concerned with the study of the emotions. It was not always so. The Stoics thought deeply about this topic. Although they were divided on points of detail, they agreed on the broad outline of an account. In it emotions are valuational judgments and resulting affective states.
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  39.  73
    Comments on Aryeh Kosman's The Activity of Being: An Essay on Aristotle's Ontology.David Charles - 2018 - European Journal of Philosophy 26 (2):860-871.
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  40. GC I 5: Simple Genesis and Prime Matter.David Charles - 2004 - In Frans A. J. de Haas & Jaap Mansfeld (eds.), Aristotle On generation and corruption, book 1: Symposium Aristotelicum. New York: Clarendon Press.
     
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  41.  26
    The Place of Action in the Landscape of Aesthetic Experience.David R. Charles - 2023 - Open Philosophy 6 (1).
    Advocates of ordinary aesthetics argue that aesthetic experiences found in everyday life can have an impact on our ethical being. This raises the question of how, specifically, action arises from aesthetic experience. Although this matter affects both Aesthetics and Ethics, the current literature provides few details on potential mechanisms. Using neurophysiological evidence, this article proposes specific action profiles and associated mechanisms for aesthetic experiences. To achieve this, it is argued that aesthetic experience originates within the mind and that ordinary aesthetic (...)
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  42. Geração Simples e Matéria Prima em G.C. I.David Charles & Luis Fontes - 2003 - Cadernos de História E Filosofia da Ciéncia 13 (2).
    At the end of I.3, 319a29ff, Aristotle asks a series of questions. This difficult and condensed passage, whose translation is controversial at some points, raises two questions: what is what is not without qualification? and is the matter of earth and fire the same or different? In this essay, I shall focus on the second question.
     
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  43. Perfectionism in Aristotle's Political Theory: Reply to Martha Nussbaum.David Charles - 1988 - Oxford Studies in Ancient Philosophy:185-206.
     
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  44.  19
    The Surprising Ethics of Climate Change.David R. Charles - 2023 - Daily Philosophy 8.
    These days it seems like everyone knows that we should do something about climate change, but there also seems to be a lot of inertia to take action. Until relatively recently, a common view was that governments would provide the solutions. The Intergovernmental Panel on Climate Change’s (IPCC) special report “SR15”, released in 2018, established that individuals should also contribute to reducing greenhouse gas emissions in order to meet the mitigation requirements to limit warming to 1.5 C. Publicly, there are (...)
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  45.  11
    Necessity, Cause and Blame. Perspectives on Aristotle's Theory.David Charles - 1981 - Philosophical Quarterly 31 (124):269-271.
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  46. Aristotle's Attempts to Resolve It.David Charles - 2010 - In Definition in Greek philosophy. New York: Oxford University Press. pp. 115.
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  47.  61
    Aristotle on the Will.David Charles - 1980 - The Classical Review 30 (02):220-.
  48. Aristotle's Philosophy of Action with Special Reference to the Identity and Indviduation [Sic] of Processes and Actions.David Charles - 1979
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  49. Definition and Demonstration: The Difficulties Raised in Posterior Analytics Β.3–7.David Charles - 2000 - In Aristotle on meaning and essence. New York: Oxford University Press.
    Aristotle argues in Posterior Analytics B.3–7 that accounts of definition unsupported by understanding of the explanatory structure of kinds are incapable of giving us knowledge of the nature of kinds. The formal or logical level of analysis needs to be supplemented by considerations drawn from a study of causes.
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  50. Explanation and Definition: The Basic Model Reconsidered and Refined.David Charles - 2000 - In Aristotle on meaning and essence. New York: Oxford University Press.
    Aristotle's view of the interdependency of explanation and definition rests on a metaphysical thesis: essences are what determine the nature of kinds in such a way as to make their causal structure completely intelligible to us and to locate them in their own distinctive niche in a nexus of genera and species. We can rationally base our understanding of the first principles of science on our understanding of this causally based pattern of kinds. The world, so understood, contains its own (...)
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